Tamar

Her name means: “Date Tree” or “Palm Tree”

Her character: Driven by one overwhelming need, she sacrificed her reputation and nearly her life to achieve her goals.
Her sorrow: That the men in her life failed to fulfill their responsibility, leaving her a childless widow.
Her joy: That her daring behavior resulted, not in ruin, but in the fulfillment of her hopes to bear children.
Key Scriptures: Genesis 38; Matthew 1:3

Her Story

Genealogies hardly make compelling reading at bedtime—or at any other time, for that matter. Perhaps you welcome them with a yawn, or skip over them entirely as you read through the Bible. But even long lists of bewildering names can reveal interesting insights into Yehovah God’s plans. That’s the way the Scriptures work, yielding hidden riches on every page.

Take the genealogy in the first chapter of Matthew, for instance. It lists a grand total of forty-one male ancestors of Yeshua (Jesus), beginning with Abraham, and a mere five female ancestors, three of whose stories (those of Tamar, Rahab, and Bathsheba) are colored by such distasteful details as incest, prostitution, fornication, adultery, and murder.

Yeshua (Jesus), the perfect Son of the perfect Father, had plenty of imperfect branches in his family tree and enough colorful characters to populate a modern romance novel. That women should be mentioned at all in his genealogy is surprising, let alone that four of the five got pregnant out of wedlock. In addition, at least three of the women were foreigners (gentiles), not Israelites.

Tamar fell into both categories. Her father-in-law, Judah (son of Jacob(Israel) and Leah), had arranged for her to marry his firstborn, Er. Half Canaanite and half Hebrew, Er was a wicked man, whom Yehovah God killed for his sins. That’s all we know of him. After Er came Onan, Judah’s second son. As was the custom of the time, Judah gave Onan to the widowed Tamar, instructing him to sleep with her so that she could have children to carry on Er’s line. But Onan was far too crafty for his own good. He slept with Tamar, but then “spilled his semen on the ground,” thus ensuring Tamar’s barrenness. That way he would not be saddled with the responsibility for children who would carry on his brother’s line rather than his own. But Yehovah God took note, and Onan, too, died for his wickedness.

Already Judah had lost two sons to Tamar. Should he risk a third? Shelah was his only remaining son, not yet fully grown. To placate his daughter-in-law, Judah instructed Tamar to return to her father’s house and live as a widow until Shelah was of marriageable age. But time passed like a sluggish river, and Tamar continued to wear her widow’s garments as Shelah grew up.

After Judah’s wife died, he set out one day for Timnah to shear his sheep. Hearing the news of her father-in-law’s journey, Tamar decided to take desperate and dramatic action. If Judah would not give her his youngest son in marriage, she would do her best to propagate the family name in her own way. Shedding her widow’s black, she disguised herself in a veil, impersonating a prostitute, and sat down beside the road to Timnah. Judah slept with her and gave her his personal seal and cord along with his staff in pledge of future payment.

About three months later, Judah learned that Tamar was pregnant, little realizing he was responsible for her condition. Outraged that she had prostituted herself, he ordered her burned to death. But before the sentence could be carried out, Tamar sent him a stunning message: “I am pregnant by the man who owns these. See if you recognize whose seal and cord and staff these are.”

The man who had so quickly passed judgment, little heeding his own secret tryst with a prostitute, was suddenly taken up short. To his credit, he told the truth, saying, “She is more righteous than I, since I wouldn’t give her to my son Shelah.”  Six months later, Tamar gave birth to twins. Once again, as with Jacob and Esau, the children struggled in her womb. A tiny hand came out and then disappeared, but not before being tied with a scarlet thread by the midwife. Then a small, slippery body emerged, but with no trace of the red thread. They named the first boy Perez (meaning “Breaking Out”). Then the little one with the scarlet ribbon was born and they named him Zerah (meaning “Scarlet”). Perez was recognized as the firstborn. From his line would come King David and finally, hundreds of years later, Yeshua (Jesus) of Nazareth.

Judah had shown little concern regarding the continuance of his line. Instead, Yehovah God used a woman, shamed by her own barrenness and determined to overcome it, to ensure that the tribe of Judah would not only survive but that it would one day bear the world’s Messiah.

Her Promise

The story in Genesis 38 reveals nothing about Tamar’s knowledge of Yehovah God’s hand in the events of her life. More than likely, she was totally unaware of the power of Yehovah God at work. But he was at work nevertheless, bringing good out of tragedy and blessing out of less than honorable events.  That’s the beauty of this story. Yehovah God’s power to bring positive things from the negative, even sinful, events of our lives is just as much at work now as in Tamar’s day. We may not see it today or tomorrow—or perhaps ever—but we can trust the God we love to do what he loves: bring blessings to us in spite of ourselves.