Priscilla

Her name means: “Worthy” or “Venerable”

Her character: One of the first missionaries and a leader of the early congregation (church), along with her husband, Aquila, she risked her life for the apostle Paul. Priscilla was a woman whose spiritual maturity and understanding of the faith helped build up the early congregation.
Her sorrow: To experience opposition to the gospel from both Jews and Gentiles.
Her joy: To spread the gospel of the kingdom and nurture the congregation.
Key Scriptures: Acts 18-19; Romans 16:3-4; 1 Corinthians 16:19; 2 Timothy 4:19

Her Story

How good it is to have Paul back again, she thought. Ephesus was on fire with the gospel, their young congregation growing stronger each day. Paul’s preaching and miracles had brought many to faith. Even the touch of his handkerchief had healed illnesses and delivered people from evil spirits.

Priscilla couldn’t help laughing when she heard the story of Sceva’s seven sons, Jewish exorcists who had tried to duplicate such wonders by driving out an evil spirit with a magic invocation: “In the name of Yeshua  (Jesus), whom Paul preaches, I command you to come out.”

But the spirit had merely mocked them, saying: “Yeshua I know and I know about Paul, but who are you?” Then the man they were trying to deliver beat them so soundly they ran bleeding and naked from the house.

The Ephesians were so impressed by what had happened that a number of sorcerers held a public bonfire to destroy their scrolls. Their magical formulations and incantations seemed like useless trinkets in light of the greater power of Yeshua.

But despite the progress of the gospel, Priscilla was aware of growing opposition. One day, she heard the sounds of a crowd forming in the streets. A silversmith was shouting to other craftsmen, all of whom made their living selling miniature images of the many-breasted goddess Artemis: “Men, you know we receive a good income from this business. And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

The crowd erupted into a riot, seizing two of Paul’s companions. Priscilla was distressed when Paul insisted on addressing the mob. She was certain such boldness could only end in worse violence. With her husband’s help, she was able to restrain Paul until a city official calmed the crowd and it dispersed. Soon after, Paul set out to spread the gospel in Macedonia.

Though the book of Acts describes the riot in Ephesus, it does not tell us that either Priscilla or Aquila were actually present, only that some disciples prevented Paul from entering the fray, possibly saving his life in the process. Since Priscilla and her husband were leaders of the congregation in Ephesus, it is quite possible they were among those who intervened on Paul’s behalf.

Priscilla’s faith had been planted years earlier in an atmosphere of strife and controversy, first in Rome and later in Corinth. The latter was a commercial center famous for its appetite for vice, hardly a place to nurture the faith of a new believer. Yet that was where Yehovah God transplanted her, along with her husband, Aquila, after Claudius expelled the Jews from Rome in ad 49, tired of their constant fighting about Chrestus (a probable reference to Messiah (Christ).

Though various gods were worshiped in Corinth, none was more popular than Aphrodite, the Greek goddess of love, whose temple at one time boasted more than a thousand sacred prostitutes. Throughout the empire, the phrase “Corinthian girl” was just another name for “prostitute.”

After the couple had been in Corinth for about a year, they met up with a man who would involve them in yet more controversy. Paul of Tarsus was a Jew who had ruthlessly persecuted Yeshua’ followers until his own dramatic conversion. Lately, he had been traveling in Asia Minor and Macedonia, preaching the gospel wherever he went. When he arrived in Corinth, he probably met the couple through their common trade as tentmakers. Priscilla and Aquila invited Paul to stay in their home and work with them.

As always, Paul preached the gospel first in the local synagogue and then to the Gentiles. And, as always, his preaching generated both faith and opposition. After eighteen months, leading Jews of Corinth hauled him before the proconsul to accuse him of spreading an illicit religion. After the charge was dismissed, Paul set sail for Ephesus, taking Priscilla and Aquila with him.

The three missionaries must have been eager to see a city that ranked in importance with Rome, Corinth, Antioch, and Alexandria. The capital of provincial Asia, Ephesus boasted a temple to Artemis (also known as Diana) so enormous that it was considered one of the seven wonders of the ancient world. After only a short while, Paul left for other ports, leaving the couple behind to lead the church that met in their home.

Before long another Jew arrived, preaching eloquently about Jesus to the Jews at Ephesus. But Apollos, a native of Alexandria, had grasped only a shadow of the gospel, one more in keeping with the message of John the Baptist than of Yeshua. Rather than denouncing him for his inadequate presentation, Priscilla and Aquila merely took him aside and instructed him in the faith. They did their job so well, in fact, that believers in Ephesus eventually sent the gifted preacher to Corinth, where he advanced the work Paul had begun.

Priscilla must have been a spiritually mature woman, whose gifts equipped her for leadership. Her name actually precedes Aquila’s four out of the six times they are mentioned in the Renewed Covenant (New Testament), probably signifying her greater abilities as a leader or the fact that her family may have hailed from a higher social strata than his. Whatever the case, Priscilla’s role in instructing Apollos and leading the early congregation is remarkable.

Along with Aquila, she was the best friend Paul could have had, helping him establish the congregation and risking her life for his sake. Paul mentions the couple’s courage in one of his letters but doesn’t elaborate on the circumstances.

Rather than withering in the soil of controversy, Priscilla’s faith seemed to flourish. She helped establish the early congregation in an atmosphere of great hostility, risking her own life for the sake of the gospel she loved.

Her Promise

Scripture doesn’t tell us exactly what role Priscilla played in the circumstances described in the Renewed Covenant (New Testament). Was she active as a teacher? Or did she work in the background? But the very fact that her name appears along with her husband’s every time does tell us something: She was a valued disciple, one who made a difference in Paul’s life and in her world.

Whatever your role as a woman in your congregation, temple, synagogue or church, whether in the background or in a leadership position, you can be sure that what you are doing matters. Each task—no matter how small or large—is important to the spread of the True Gospel of the Kingdom. You are an integral part of your congregation community, and Yehovah God promises to use you.